Dating the books of the bible dictionary de termeni istorice online dating
The translation began during this time, the details are not completely clear.
Many scholars feel the Pentateuch; the Laws of Moses, were translated about 250 B.
Greeks could now read and comment on the Hebrew Scriptures without having to learn Hebrew. By this time, the Greek language well established in the Mediterranean world, allowed Christianity began to spread in the Roman world, the Jewish Bible, the Old Testament, for the Greek-speaking world was the Septuagint.
The basis of Christianity is Jesus, who is the Messiah of the Old Testament.
Today, many critics of the Bible attack the Bible by pointing out the differences between the Catholic and Protestant Bibles, specifically the books in the Old Testament. There are several strong arguments, which clearly show the Old Testament Canon was closed before the New Testament period, as dealt with previously. Jewish tradition also taught in the Babylonian Talmud, the books in the Hebrew Canon are the identical 39 books, which are in both the Protestant and Catholic Bibles, to the exclusion of the Apocrypha. The debate regarding the canon stems back to the early church and the Greek translation of the Old Testament known as the Septuagint.
The term generally refers to religious writings found in the Septuagint and Latin Vulgate, but not in the Hebrew Bible.
The names for these writings can differ between Protestants and Catholics.
The Catholics consider these writings as canonical, while Protestants do not, and Orthodox churches consider some as canon to a lesser extent then Catholics.
Hence, the name Septuagint, means Seventy from the Latin septuaginta, 70, seventy-two translators translating the scriptures in seventy-two days.
This account in the letter is not completely accepted by many because of circumstances surrounding the Greek translation of the Hebrew Scriptures.
These books number 34 of the 39 books in the Hebrew canon, as numbered in the Protestant Old Testament. The rise of Christianity and their use of Jewish writings, including the Apocrypha alarmed the rabbis; they then held discussions regarding the Hebrew canon. These included Ezekiel, Proverbs, Esther, Ecclesiastes and the Song of Songs.